Product Description Garry Wills's Venice: Lion City is a tour de force -- a rich, colorful, and provocative history of the world's most fascinating city in the fifteenth and sixteenth centuries, when it was at the peak of its glory. This was not the city of decadence, carnival, and nostalgia familiar to us from later centuries. It was a ruthless imperial city, with a shrewd commercial base, like ancient Athens, which it resembled in its combination of art and sea empire. Venice: Lion City presents a new way of relating the history of the city through its art and, in turn, illuminates the art through the city's history. It is illustrated with more than 130 works of art, 30 in full color. Garry Wills gives us a unique view of Venice's rulers, merchants, clerics, laborers, its Jews, and its women as they created a city that is the greatest art museum in the world, a city whose allure remains undiminished after centuries. Like Simon Schama's The Embarrassment of Riches, on the Dutch culture in the Golden Age, Venice: Lion City will take its place as a classic work of history and criticism. Amazon.com Review The tiny island city-state of Venice was, for a time, one of the greatest maritime powers the world has ever known, its influence extending far beyond the Mediterranean. Garry Wills, well known for his studies of American political history, travels far afield to explore Renaissance Venice at the height of its power. Venice, Wills writes, was "not an ideal state." Its champions would claim otherwise; they held a view of Venetian "exceptionalism," an idea that the city-state, like its classical Athenian model, was somehow destined for great things. It achieved many of them, gathering phenomenal wealth through the monopolies of its many guilds, floating great navies that controlled the seas, and building a splendid, renowned city. Wills profiles the leaders, great families, corporations, and institutions (including what he calls a "gerontocracy" of elder statesmen) that allowed such growth, as well as women, ordinary workers, and other actors who do not often figure in histories of the period. He examines the religious beliefs and worldly wisdom that motivated and justified the Venetian impulse to achieve wealth and power, and he takes his readers on a learned tour of Venice's architectural and artistic glories--many of which survive today. No, it was not ideal, Wills concludes, "just better than most of those around it--better able to sustain, over a long period, whatever ideals it had." His account of those ideals and the city they made will appeal to a wide audience of readers. --Gregory McNamee [ ^Top ]
When a guidebook just isn't enough
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For someone who is going to Venice for the first time reading any of the various guidebooks devoted to the city will probably suffice, particularly for those who will be spending a limited amount of time there. Those who will be spending more than a day or two, or those returning to the city, who have already seen the usual sights, toured a glass factory and taken a gondola ride and wish to get a deeper understanding of what they have seen will appreciate this book.
The sheer amount of imagery in Venice can be totally overwhelming, even to those who are familiar with Venetian history. It is difficult not to experience sensory overload at the layers of Venice are displayed so densely packed in the confined space of the city. The author uses this treasure trove of art to describe Venice at her peak in the 15th and 16th centuries. Instead of just relating information in a strictly linear fashion the author has chosen to take a more conceptual approach, focusing on the roles of various sections of society, women, youth, artists; on aspects of religion and education to give the reader an idea of how the city actually worked.
This work is definitely not for the casual reader, it is written at a collegiate level and if it was not planned to be a text for an upper level history or art history course it could certainly be used as one. Those who would appreciate this are people who have already been to Venice, particularly if they are planning to return soon. On the down side this is absolutely not an easy read. It is rather heavy going, occasionally repeating information from earlier sections. Anyone who wants to explore even further will find extensive notes at the end of the book.
Venetian art as reflection of politics/history/economics
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This is a wonderful book. While Wills has been criticized as a non-specialist in these reviews, in many ways I found that an asset in this book. It is beautifully written - he has a uniquely clear and flowing style of writing that is a continual pleasure for me - and as he presents the essence of the many subjects he wishes to cover, he rarely gets bogged down in detail. In addition, many of the things that he investigates are wonderful surprizes for non-specialized readers such as myself (e.g. that the body of St. Mark was stolen by Venetians and set up in a shrine to establish the legitimacy of the city's unusual political culture).
THe book is organized in several theme sections. First, in Imperial Disciplines, there are the historical origins and unique structure of this Renaissance state, which allowed it to escape the power struggles that dogged medieval Italy, i.e. unlike the innumerable city states re-fought the same territorial battles every generation under different egomaniacs. Second, in Imperial Personnel, Wills looks at the various members of society, from the frozen aristocracy (built on the expectation of duty rather than priviledge) to the workers who made the city's arsenal such as great and unique strategic asset as well as the "outsiders," such as the Jews (the word "ghetto," we learn, was coined for Venetian brass foundaries); how the state functioned, who held power and how it was exercised (in a diffused bureaucratic balance), are expertly described while avoiding the heaviness of a comprehensive history. Third, in Imperial Piety, there is the religious iconography and ritual, which in part allowed Venetians the sense of legitimacy they needed to defy Rome and the Pope over centuries. As I am quite ignorent of Christian history, this was fascinating and valuable for me, e.g. that St George was a Christianized Hercules, who also "fought" the many plagues that inevitably arose in the Venetian environment. Finally, in Imperial Learning, there is the Renaissance scholarship that came late to the city, and how it altered the art, politics, book scholarship, and the like - all set in geo-political context. Throughout - and sometimes with too much descriptive detail for me - Wills interprets the art and architecture of Venice in light of these themes. The result is simply dazzling, in my view, a masterwork by a great populariser and philosophical moralist.
At any rate, this was exactly what I was looking for, and from reading many of WIlls' books, what I expected. It is not for graduate-level academics, but rather for those well informed on European history who are curious to learn more on Venice.
Warmly recommended.
Venice: Lion City
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This book provides some interesting artistic and historic insights to lovers of Venice, but it is a difficult "read" and is often strained in its interpretations and conclusions. It also presumes a fairly advanced knowledge of Venetian art and history. In addition, there are various out-and-out errors: For example, on pg. 19, the Italian word "fondaco" is wrong-- it should be "fondamento"; on pg. 21, the saint identified as Stephen is actually Sebastian; on pg. 264, St. Sebastian's date, stated unequivocally to be 4th century A.D., could just as well have been 3rd century, since sources differ on the point. I would have expected a higher degree of accuracy from this author.
Turgid, but- -
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I'm afraid "elventh" has it correct. This book is a great study of a specific slice of art history. I read everything Wills writes and pass along his writings to everyone I know, but not this one. For those with the patience and background, (I lack the background, but after reading it I lack less) however, it is fully worth the time.
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